The Purloined Letter
At Paris, just after dark one gusty evening in the autumn of 18—, I was enjoying the twofold luxury of meditation and a meerschaum, in company with my friend C. Auguste Dupin, in his little back library, or book-closet, au troisiême, No. 33, Rue Dunôt, Faubourg St. Germain. For one hour at least we had maintained a profound silence; while each, to any casual observer, might have seemed intently and exclusively occupied with the curling eddies of smoke that oppressed the atmosphere of the chamber. For myself, however, I was mentally discussing certain topics which had ...
Poe's Works
How to write a Blackwood Article
How to write a Blackwood Article
“In the name of the Prophet — figs!!”Cry of the Turkish fig-pedler
I presume every body has heard of me. My name is the Signora Psyche Zenobia. This I know to be a fact. Nobody but my enemies ever calls me Suky Snobbs. I have been assured that Suky is but a vulgar corruption of Psyche, which is good Greek, and means “the soul” (that's me, I’m all soul) and sometimes “a butterfly,” which latter meaning alludes to my appearance in my new crimson satin dress, with the sky-blue Arabian mantelet, and the trimmings of green agraffas, and the seven flounces of ...
Morning on the Wissahiccon
Morning on the Wissahiccon
The natural scenery of America has often been contrasted, in its general features as well as in detail, with the landscape of the Old World — more especially of Europe — and not deeper has been the enthusiasm, than wide the dissension, of the supporters of each region. The discussion is one not likely to be soon closed, for, although much has been said on both sides, a world more yet remains to be said.
The most conspicuous of the British tourists who have attempted a comparison, seem to regard our northern and eastern seaboard, comparatively speaking, as all ...
The Power of Words
The Power of Words
Oinos. — Pardon, Agathos, the weakness of a spirit new-fledged with immortality!
Agathos. — You have spoken nothing, my Oinos, for which pardon is to be demanded. Not even here is knowledge a thing of intuition. For wisdom ask of the angels freely, that it may be given!
Oinos. — But in this existence, I dreamed that I should be at once cognizant of all things, and thus at once happy in being cognizant of all.
Agathos. — Ah, not in knowledge is happiness, but in the acquisition of knowledge! In for ever knowing, we are for ever ...